No Weeds Here

Looking again at the "Parable of the Soils", next, Jesus explains yet another aspects that reveals the human condition when it comes to the Word of God being sown. "Now these are the ones sown among thorns; they are the ones who hear the word, and the cares of this world, the deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful." (Mark 4:18-19) Have you ever been in a situation where your mind is focused on a particular thing when someone says something to you, you hear what they are saying, but when they are finished speaking you barely remember what they said? You heard them, but your mind was consumed with something else so you really did not give them your attention and listen to what they had to say. In the same way, for some, when God's Word is sown, they are so consumed with the cares of the world, the love of money and the possession of material things, the Word of God is choked, blocked, denied of its life giving breath. 

The Word of God shows us the high premium the Lord places on ones soul and how the the world deceives many into believing that wealth and material possessions bring true happiness. Proverbs tells us, "Riches do not profit in the day of wrath, but righteousness delivers from death." (Proverbs 11:4) Jesus tells us,  "For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?" (Matthew 16:26) The Apostle John shows us that the love of things other than God is not a new thing. Quite the contrary, it began in the Garden of Eden. John tells us, "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever." (1 John 2:15-17) Look at the account that took place in the Garden, "So when the woman saw that the tree was good for food, (lust of the flesh) that it was pleasant to the eyes, (the lust of the eyes) and a tree desirable to make one wise, (the pride of life) she took of its fruit and ate." (Genesis 3:6)   

Jesus also tells us another parable concerning a rich fool, "The ground of a certain rich man yielded plentifully. And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’ So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’ But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ “So is he who lays up treasure for himself, and is not rich toward God.” (Luke 12:16-21) Jesus also tells us, "No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon." (Matthew 6:24)

Now before you swear to a life of poverty, having wealth and material things are not contrary to God's Word. For instance, "Both riches and honor come from You (God)..." (1 Chronicles 29:12); "...Let the Lord be magnified, who has pleasure in the prosperity of His servant." (Psalm 35:27); "As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor, this is the gift of God." (Ecclesiastes 5:19); "Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.” (Luke 6:38) As the parable tells us, it is when "the cares of this world, the deceitfulness of riches, and the desires for other things" are placed above our love, devotion and service of God, that the problem arises. 

Notice what the Holy Spirit speaks to us through the Apostle Paul concerning this matter, "For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows." (1 Timothy 6:10) Notice, that it is not money itself, but the love of money that is a root of all kinds of evil. Also take note that the love of money causes believers to be led away from the truth producing much grief and pain. The sad thing is, far to many believers in the USA do not realize or maybe they know, but will not admit how the thorns of the world have choked off God's Word from their life. They go to a church service every Sunday, have a Christian vernacular so to speak and even say how God is first in their life, yet not realizing how much hold the world has on them. Jesus said, "For where your treasure is, there your heart will be also." (Matthew 6:21)  

If we would take some time and be honest with ourselves, we may find that there are areas in our life that the thorns of the world have taken hold. If this is so, do not try to justify yourself with reasons and do not condemn yourself because it is true, just "humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you." (1 Peter 5:6) Know this very important fact, God cares for you, but the world hates you (John 15:18-19) All that is needed is to become a hearer and a doer of God's Word. (James 1:22) Finally, after the Apostle Paul warned Timothy of the love of money and its consequences, he encourages Timothy in which I also want to encourage you, "But you, O man of God, flee these things and pursue righteousness, godliness, faith, love, patience, gentleness. Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses." (1 Timothy 6:11-12) The grace of our Lord Jesus Christ be with you all...  

Good Habits Build Good Character

One of the areas covered in the "Parable of the Soils" deals with people who lack character within them selves. "These likewise are the ones sown on stony ground who, when they hear the word, immediately receive it with gladness; and they have no root in themselves, and so endure only for a time. Afterward, when tribulation or persecution arises for the word’s sake, immediately they stumble." (Mark 4:16-17) Jesus explains this as denoting those who hear the gospel, who receive the Word as something new or pleasing, who appear to be greatly delighted with it, and who are full of zeal for it. Yet they have no root in themselves. They have no resolve that comes with the life changing power of God's Word. They are either not true Christians or they to are mere carnal Christians. Their hearts are not changed. Rather than having the eyes of their understanding open through the revelation of who God is and seeing need for transformation of their heart, when they are tried and persecution comes, they fall as rootless grain that withers from the scorching rays of the noonday sun.  

Though they receive the Word with gladness and things seem to be "going their way" they have no inner strength, they lack the character to resist trials or persecution. They have no real love of the Savior nor the Word of God so when times of trial and persecution are placed in their path, they show that they have no real trust in God, the Word, and therefore immediately, quickly, fall away. The soul has not been convinced of its guilt and depravity because the heart (soil) has not been properly plowed nor the rocks removed. The soil (heart) will work just as hard to make a stone produce as it does a seed. It furnishes the same nutrients to a stone as it does to a seed. But the stone will not produce, because there is no life in it. The stones actually rob the moisture and nutrients from the seed because the soil will give as much time, space, moisture and nutrients to a stone as it will to a seed. Peter tells us, "having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever." (1 Peter 1:23) James tells us to, "...receive with meekness the implanted word, which is able to save your souls." (James 1:21) The Word of God is incorruptible seed and it is full of spirit life. So by removing the stones and sowing the incorruptible seed of God's Word, we change the heart.  

 Although the scripture does not say the seed that is sown on stony ground is one who does not understand God's Word when it is sown, the fact is, unchanged character within believers still comes down to not understanding God's Word. Jesus tells the Sadducees, "...you are mistaken, not knowing the Scriptures nor the power of God." (Matthew 22:29) Think about this. Ones attitude toward the Word of God, determines the place that God holds in their daily life. Let us not say that God is first in our life when His Word is rarely sown from our mouth. John tells us, "In the beginning was the Word, and the Word was with God, and the Word was God...And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth." (John 1:1, 14) God and His Word are One!  

 God's Word should always be understood as the Father speaking to us. It should never be viewed as a message from an ordinary book. It should be as real to us as though Jesus (the Word) stood in the room and spoke to you personally. The writer of Hebrews tells us, "For the Logos of God is a living thing, active and more cutting than any sword with double edge, penetrating to the very division of soul and spirit, joints and marrow scrutinizing the very thoughts and conceptions of the heart. And no created thing is hidden from him; all things lie open and exposed before the eyes of him with whom we have to reckon." (Hebrews 4:12-13 Moffatt) God's Word has power to show what man is. It is like a penetrating sword that lays open and exposes the whole person. This is not to scare people away from God, but to draw them near for the purpose of transforming them into the image of Christ. (2 Corinthians 3:18)  

Believers must keep in mind that when they were born again, it was the spirit that was recreated, became a new creation, not the soul (mind, will and emotions) or the body. (2 Corinthians 5:17) This is why the Apostle Paul tells us, "I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God." (Romans 12:1-2) Believers are to dedicate their bodies to God and renew their minds. This is a continuous work on the part of every believer and one of the best way to accomplish this is through sowing, speaking, confessing God's Word.   

 So let us give place to the inner work of the Holy Spirit through the confession of the Word of God so that our character is a reflection of our heavenly Father.    

The Power Of Confession

To confess means "to disclose; to make known; or to admit something." Confessing God's Word is admitting that God's Word is true. By confessing God's Word, it opens the door to possess the things God has already promised us which is revealed in His Word. However, many fail to grasp this Bible truth thereby never possessing the promises of God other than eternal life (1 John 2:25). Still others twist this principle and run into the ditch because they have never fully understood it. The fact is, this is God's principle of faith in action, sowing, that is, confessing God's word, which is one of the ways to possess the promises of God. 

A key to understanding the power behind confessing God's Word as well as the words that we speak in general, is found in what is known as the "Parable of the Soils" spoken and explained by Jesus. Let's keep in mind, as Jesus said, "the seed sown is the Word of God." Next He says, "And these are the ones by the wayside where the word is sown. When they hear, Satan comes immediately and takes away the word that was sown in their hearts." (Mark 4:15) Before we go any further, we must look at what is revealed in Matthews gospel, because it sheds important light on what is taking place here. "When anyone hears the word of the kingdom, and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who received seed by the wayside." (Matthew 13:19) 

Mark says when the seed (God's Word) is sown, Satan comes immediately and takes away the word that was sown in their hearts. Notice that the Word was sown in the heart. The heart is described as the seat of the sensibilities, affections, emotions, desires, appetites, passions; the spirit. Also notice that in this portion of the parable it would appear that Satan could just come along when God's Word is sown and steal it from your heart any time he wants to. However, taking a closer look at this parable, Matthew tells us, "When anyone hears the word of the kingdom, and does not understand it, then the wicked one comes and snatches away what was sown in his heart." This is the reason why Satan steals God's Word from someone's heart. They heard it but they did not understand it. If you understand the Word of God when it is sown, then Satan cannot come along and steal it from you.

Jesus tells us, "...the words that I speak to you are spirit, and they are life." (John 6:63) God's Word is spirit and can only be understood by the recreated spirit. The Apostle Paul tells us, "But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned." (1 Corinthians 2:14) The natural man here denotes those who are governed and influenced by natural instincts, the carnal mind, and the sin nature, as opposed to those who are influenced by the Spirit of God. This not only refers to unregenerate people, but all who are influenced by the natural instincts, the carnal mind, and the sin nature, this includes Christians.  

The apostle Paul had dealings with the church at Corinth along the same lines, "And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?" (1 Corinthians 3:1-4) As mentioned above, not only do  unregenerate people not understand the Word of God when it is sown, but this is also why many Christians find it so difficult to understand it also. They are not being led by the Spirit. (Galatians 5:16) This then gives opportunity for Satan to come along and steal it from the heart.  

Look at what Jesus tells us about hearing and understanding the Word when it is sown, "Now it happened as they went that He entered a certain village; and a certain woman named Martha welcomed Him into her house. And she had a sister called Mary, who also sat at Jesus’ feet and heard His word. But Martha was distracted with much serving, and she approached Him and said, “Lord, do You not care that my sister has left me to serve alone? Therefore tell her to help me.” And Jesus answered and said to her, “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.” (Luke 10:38-42) Jesus assure us that when we hear and understand God's Word, no one, not even Satan can take it away from us!        

Another interesting fact concerning the Word of God when it is sown and whether or not one understands it, is seen in contrast between two of the many churches the Apostle Paul established in his journey's throughout Asia. The Apostle Paul spent a year and six months teaching in Corinth (Acts 18:11) and they were still carnal (1 Corinthians 3:1-4) and yet he only spent three Sabbaths (three weeks) at Thessalonica (Acts 17:2) and they became a witness of Christ in Macedonia and Achaia. (1 Thessalonians 1:6-8) The main reason why so many Christians do not understand God's Word when it is sown is due to one key element that may be missing. It must be received through faith. The writer of Hebrews tells us, "For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it." (Hebrews 4:2) The writer of Hebrews also tells us, "By faith we understand..." (Hebrews 11:3) and "...without faith it is impossible to please God..." (Hebrews 11:6) God's Word mixed with faith and then spoken, will cause believers to act and speak just like our Heavenly Father. Why is this so? 

First, let us remember that Jesus said "...the words that I speak to you are spirit, and they are life." Paul tells us, "All Scripture is given by inspiration of God..." (2 Timothy 3:16) The scriptures are the infusion or communication of ideas or thoughts from God to man; the revelation of God to man. The Apostle Paul's prayer for the church is, "Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, do not cease to give thanks for you, making mention of you in my prayers: that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened..." (Ephesians 1:15-18) Paul understood that the faith the believers at Ephesus walked in was due to the revelation that they had received of and from God. The reason why Paul prayed this prayer for the church was that the eyes of their understanding (revelation of God) would be continually enlightened; that they would have a clear view of God, His will, nature, character, purpose and plan. 

Revelation is directly connected to what one believes about God. Without a continuous revelation of God, ones faith will never grow. When I use the phrase "continuous revelation of God" I am not talking about adding to the Bible or subtracting even one word from the Bible. Think about it this way. Did you ever read the same scripture numerous time and then this one particular time you received a greater understanding (a revelation) of that passage? You did not add to the scripture but now you have a greater reality of its meaning. This is a revelation of the scripture that strengthens or increases your faith.

So, let us not longer "give place to the devil" (Ephesians 4:27) and permit him to steal God's Word from the heart because we may not understand it, but ask the Father to open the eyes of our understanding that we may receive a greater revelation, that is, a word from the Word that will increase our faith. Paul's desire for that church is, "that your faith should not be in the wisdom of men but in the power of God." (1 Corinthians 2:5) This only comes when we truly open our heart to the Word of God and close it to the doctrines of men. When this happens, you can rest assure that we will act, "Just like Dad, our Heavenly Father."

Acting Like Our Father

The Holy Spirit tells us through the Apostle Paul tells us, "Therefore be imitators of God as dear children." (Ephesians 5:1) This is not just some casual statement that Paul is making. He literally means that believers are to copy God's actions and speech exactly. It means to act like God Himself. Now for many, this may seem difficult to believe or it might even seem absurd, but there lies the problem, not agreeing with God's Word. Jesus tells a parable that reveals why many people have such a difficult time believing God's Word. He tells us a parable that we have entitled "The Parable of the Soils." He reveals some important information concerning this particular parable by asking two questions, "...Do you not understand this parable? How then will you understand all the parables?" (Mark 4:13) So, why is this parable so important for believers to understand? Let's see...

Jesus starts the parable by saying, “Listen! Behold, a sower went out to sow." (Mark 4:3) To get a better understanding of this parable, let us look at Jesus' explanation of it a piece at a time. "The sower sows the word" that is, the Word of God. (Mark 4:14) Simply put, to sow is to scatter (seed) over the ground for growing. In this parable the ground in which God's Word is to be sown, is the human heart, man's spirit, for the purpose of "growing in the grace and knowledge of our Lord and Savior Jesus Christ." (2 Peter 3:18) James tells us to, "...receive with meekness the implanted word, which is able to save your soul." (James 1:21) The more a believer sows God's Word, the more they become imitators of God. The Apostles Paul also says, "...being transformed into the same image (of the Lord) from glory to glory, just as by the Spirit of the Lord." (2 Corinthians 3:18) Unfortunately, for many believers, they are quick to gloss over this highly important point in this parable. Let's look at why this is so.

In Genesis chapter one we see the account of creation. Nine times we see, "then God said." (Genesis 1:3, 6, 9, 11, 14, 20, 24, 26, 29) In the earth ministry of Jesus, the Son of God, Jesus tells us, "...Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner." (John 5:19) "...I do nothing of Myself; but as My Father taught Me, I speak these things." (John 8:28) "...I always do those things that please Him (the Father)." (John 8:29) "I speak what I have seen with My Father..." (John 8:38) "For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak." (John 12:49-50) Without doubt, Jesus was imitating God the Father in His words and actions. Do you see the pattern here? "God said...and it was so." (Genesis 1:3, 7, 9, 11, 14, 20-21, 24, 26-31) Jesus only spoke the words of the Father and I might add, it too, was so. 

It is no different for the believer. Believers are to be imitators of our Heavenly Father just like Jesus was during His ministry on earth. This is one of the most important areas for the believers life, sow (speak) God's Word continuously. Moses went to Pharaoh a number of times and spoke God's Word to Him in saying, "The Lord God of the Hebrews has sent me to you saying, Let My people go..." (Exodus 7:16, 8:1, 20, 9:1, 13, ) If we fully read this account, we will see that Moses continually spoke God's Word, the Word eventually prevailed over the circumstances and the children of Israel were released from their bondage. (Exodus 12:31) But it did not stop there. The power behind God's Word spoken from the lips of Moses unleashed ten plagues that covered Egypt, but had no effect on the children of Israel (Exodus 7 - 12) Also, Israel left Egypt with their possessions, all of the Egyptians wealth, (Exodus 12:31-36) and the entire nation had perfect health. (Psalm 105:37) 

God tells Joshua, "This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success." (Joshua 1:8) Notice, the first thing that God tells Joshua concerning His word is, "This Book of the Law (God's Word) shall not depart from your mouth..." God commanded Joshua first and foremost to continuously speak His Word. Why is that? Paul tells us, "So then faith comes by hearing, and hearing by the word of God." (Romans 10:17) We are to speak, that is, confess God's Word because it causes faith grow. Paul does not say that faith comes by having heard the Word, but hearing and hearing and hearing, etc. the Word of God. The word for "word" in Romans 10:17 is the Greek word "rhema," the spoken word or revelation of the written word, the scriptures.    

Speaking, that is, confessing God's Word is the pattern that God reveals in creation. Throughout the Bible we see the same with the people of God, speaking God's Word. The gospel of John is where we see this in Jesus' ministry on earth which also reveals incredible results. Why is that?  "So shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it." (Isaiah 55:11) "The Word of God is living and powerful..." (Hebrews 4:12) God's Word is as powerful today as it was when He first spoke it. "The grass withers, the flower fades, but the word of our God stands forever." (Isaiah 40:8) So, we have a choice. We can confess God's Word continuously, have our faith built up and see the salvation of the Lord in incredible ways or we can confess the problems of life and muddle our way through life letting the problems literally squeeze the life out of us. 

Look at the words of a very wise man, "You are snared by the words of your mouth; you are taken by the words of your mouth." (Proverbs 6:2) "Death and life are in the power of the tongue, and those who love it will eat its fruit." (Proverbs 18:21) Jesus tells us, "It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life." (John 6:63) In other words, the words of the flesh or the natural words spoken by mankind, have no intrinsic value because they do not produce life. In fact, as we saw in Proverbs, negative confession literally snares us, traps us, and produces death. I want to encourage you today by saying, "Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption." (Ephesians 4:29-30) Corrupt words do not only mean obscene or filthy conversation, but any words that do not produce good fruit. Yes, corrupt words from our mouth will grieve the Holy Spirit. So, let us begin to speak edifying words by doing as Paul tells us, "in everything give thanks; for this is the will of God in Christ Jesus for you." (1 Thessalonians 5:18) Exercising an attitude of thanksgiving in all things will aid us in promoting healthy, edifying, good fruit bearing words, that is, confessing God's Word, because it always bears good fruit. Amen...    

The Sent Ones

God does not desire His people to flounder about trying to figure things out on their own. He has given us His Word that reveals His will, nature, character, purpose and plan. The Apostle Peter tells us, "Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust." (2 Peter 1:2-4) The word "knowledge" is a Greek word defined in English as "precise and correct knowledge."

However, this "precise and correct knowledge" does not arise from human intellect. It comes by way of the Holy Spirit, "However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come." (John 16:13) The Apostles and Elders who convened in Jerusalem over the issue of circumcision for Gentiles, was settled by the Holy Spirit (Acts 15:28) and not the opinions, prejudices or intellect of the men of God who were present. Unfortunately, in many sectors of the church is it said that the gift ministries of apostle and prophet are no longer be needed and they have no place or function in the church today. However, in taking a close examination of the scriptures, we will discover what the it says concerning the validity and necessity of these two important gift ministries for church, not only at its beginning, but also for today. We also will discover that there is no scriptural bases for their termination. So, let us look at what the Bible says concerning the function and benefits of the gift ministry of the apostle and the importance of this gift ministry for the Body of Christ until Jesus returns.

"I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars." (Revelation 2:2) First we are to test those who say they are apostles with the Word of God. With that said, there are five characteristics, qualifications or marks revealed in scripture that are the litmus test for those who are apostles. The first thing that will separate the ministry of the apostle from other ministries is, it is marked by signs, wonders and miracles, "Truly the signs of an apostle were accomplished among you with all perseverance, in signs and wonders and mighty deeds." (2 Corinthians 12:12)  The initial sending of Jesus' twelve disciples, which Jesus named apostles, (Luke 6:13), included the commission to "heal the sick, cleanse the lepers, raise the dead and cast out demons." (Matthew 10:8)  There must be this kind of supernatural attestation to the Word of God in the ministry of the apostle.While the apostle is not the only ministry that produces signs, wonder, and miracles, a claim of apostolic ministry is certainly put to the test by this mark.

The second mark of an apostle is, God will reveals this gift ministry to independent witnesses. Every divine fact that the Lord wishes to establish to the Church is validated on the basis of two or three independent witnesses. "Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul. As they ministered to the Lord and fasted, the Holy Spirit said, Now separate to Me Barnabas and Saul for the work to which I have called them." (Acts 13:1-2)  It is clear from the language of this passage that Paul and Barnabas already knew their calling as apostles. The Holy Spirit said to the other three men present (independent witnesses) that He had called Paul and Barnabas to the work of the apostle. 

The third qualification is one of the easiest characteristics to identify in the apostolic ministry. God gives apostles other ministers to work with them in team ministry under their authority. One example of this,  "And Sopater of Berea accompanied Paul to Asia, also Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia." (Acts 20:4) Whenever you find the ministry of apostle, you should find individuals like the men mentioned here and others whom God is training in ministry by means of the apostle. The apostle will always have individuals God has given to him to train. He will have young prophets, teachers, evangelists, and pastors to encourage and prepare for greater ministry than his own. God will call some of them into apostolic ministry as well. True apostles will allow this to happen. False or immature apostles will resist others growing in their own callings.

The fourth characteristic of and apostle is the seal of apostleship. "If I am not an apostle to others, yet doubtless I am to you. For you are the seal of my apostleship in the Lord." (1 Corinthians 9:2) The seal of apostleship, coupled with the three characteristics and qualifications above, puts the immature apostle and the pretender to apostleship apart from the true manifestation of this gift. While an individual may have the calling of an apostle, the Church at large should not recognize or honor him as an apostle until he has the seal of apostleship. This seal is to have fully functioning churches under his authority. These churches will be ruled by elders appointed by the apostle who continue to
recognize his authority even as he proceeds to plant other churches in other locations. One thought to add to this is, there are many persons who pioneer a church apparently successfully and with God's grace. However, this does not necessarily make them apostles without fulfilling all the biblical criteria of an apostle.  

The fifth characteristic of apostolic ministry is easily overlooked and for many misunderstood by the Church. The Church seems to believe that ministries that are unopposed and accepted must be blessed, and that ministries that are opposed by others must have something wrong with them. Quite the contrary is true. Those ministries that lead the way in power and renewal will also find great opposition from the enemy. Apostolic ministry can be identified by the amount of opposition it receives. Given the fulfillment of the previous four characteristics listed hereon, how can we not expect serious demonic warfare against the apostle? The apostle seeking to fulfill his ministry calling will encounter demonic opposition in different forms. "For a great and effective door has opened to me, and there are many adversaries." (1 Corinthians 16:9) 

The enemy will seek to overwhelm the apostle before he even gets started. Nevertheless, the apostle will be given all he needs to defend himself and those associated with him. He will successfully bring the battle back to the enemy. The apostle must be experienced in personal spiritual warfare because the enemy will try to launch attacks in a variety of ways. "Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand." (Ephesians 6:10-13)

Serious attacks will come in the form of accusations. "...for the accuser of our brethren, who accused them before our God day and night, has been cast down." (Revelation 12:10) This tactic is used against all of God's servants, and particularly the apostle. If the enemy can get the church to believe his lies about an apostle then he can also prevent the local church from becoming what it should be. 
The enemy has been extremely successful in his attempts to convince many that the gift ministry of apostle is nonexistent today. 

Therefore, the Church must be willing to test apostolic claims. The five identifiable features of the apostolic ministry as we have seen revealed in scripture are the litmus test to prove or disprove the validity of this gift ministry. We must get past the intellectual conclusions of faithless teachers and accept the truth of God's Word concerning the importance of the gift ministry of apostle as being as valid today as it was under the earth ministry of Jesus and the early church. If we carefully study the scriptures we will find that in addition to the original twelve apostles, there are at least twelve more apostles, although some of these are hidden by inconsistent translations in English New Testament versions. I pray that the LORD open our hearts to see His truth so that He can build His church as He sees fit. As Peter said, "Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord." 

Being Prophetic

The Old Testament clearly reveals God communicating with people through prophets. Without question the Old Testament prophets are accepted as the means by which God communicated to humanity, especially to Israel. (Hebrews 1:1) We also see throughout the Book of Acts the gift, ministry of prophet was an important part of church life. But what about today? Is the gift, ministry of prophet a vital part of the church today or is there no need for it? Was the gift, ministry of prophet terminated by Jesus, the builder of the church? I believe that the gift, ministry of prophet is most likely the most misunderstood gift, ministry for the church today. 

So, let's begin by observing the two main passages of scripture that most sectors of the church refer to, refuting prophets for today. "...But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away." (1 Corinthians 13:8-10) "For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book; and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book." (Revelation 22:18-19)

In 1 Corinthians 13, "But when that which is perfect has come, then that which is in part will be done away" is interpreted as the canonization of scripture, that is, the Bible is now complete so there is no longer any use for prophets or I might add, prophecy. In Revelation 22 we see a warning to "anyone who adds or takes away the words of this book of prophecy" as adding to or removing scripture from the Bible. It is the combination of these two passages that has also "denied" most sectors of the church from receiving the entire portion of the ascension gifts that Jesus gave to the church, namely, the apostle and prophet. The thought is that prophets or prophesying adds to the scripture when in fact it supports scripture. If it does not support scripture, then it is false. Keep in mind that there have been false prophets throughout human history, but that does not negate the gift, ministry of the prophet for today. 

Look what the apostle Paul tells us, "...a dispensation of the grace of God which was given to me for you, how that by revelation He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ), which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets." (Ephesians 3:2-5) Paul justified his teaching not only with Old Testament Scriptures, but also upon the authority of the "spirit of revelation" and the office anointing of the apostle and prophet. He reveals that apostles as well as prophets now have the ministry of revealing new truth to the Church. This is not saying that prophets and apostles need to write new Scripture, because the Bible is indeed complete and needs no additions. However, the Bible was prophetically inspired (2 Peter 1:20-21) and it requires prophetic illumination and revelation by the Holy Spirit to understand and apply it rightly. Jesus tells us, "However, when He, the Spirit of truth, has come, He will guide you into all truth..." (John 16:13)  Paul also prays "that the God of our Lord Jesus Christ, the Father of glory, may give to you (believers; the church) the spirit of wisdom and revelation in the knowledge of Him." (Ephesians 1:17)

For instance, Martin Luther read the scripture "The just shall live by faith" (Romans 1:17) and "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast" (Ephesians 2:8-9) numerous times before the Spirit of revelation made known to him the reality of its meaning. When he received revelation from the Holy Spirit concerning these things, it ushered in the Protestant Reformation. A true revelation always brings a revolutionary change. Martin Luther did not invent or prophecy new scriptures, but received a true revelation about that which had already been written by former apostles and prophets. The same has been true through the various church movements since the Protestant Reformation. The Holy Spirit gives a revelation of God's Word that brings us to a greater reality of the scripture.  Think about this. Did you ever read the same scripture numerous time and then this one particular time you received a greater understanding (a revelation) of that passage? You did not add to the scripture but now you have a greater reality of its meaning. Believe it or not, you received a prophetic word from the Holy Spirit.  

The Bible is God's complete revelation to man. These inspired words were gathered into sixty-six books and canonized into the Scriptures, which we call, the Holy Bible. God's Word is complete, perfect and fully sufficient to bring all the revelation of God that we can comprehend and appropriate. No further communication from God is to be added to it and no words are to be removed from it. Any truly prophetic word given today must therefore be in full agreement with the spirit and context of the Bible. If this is the case, then, many will ask why we need prophecy today? The answer to this question requires first of all that we understand the meaning of two important words from Biblical Greek.

The two Greek words in the New Testament are translated by the English term "word" are Logos and Rhema. Greek scholars and theologians have debated about whether or not these words are synonymous, but many believe that the inspired writers chose each word to express a different meaning. The interpretation presented here is more consistent with those scholars who are walking in present truth. When we use the word "Logos," we refer to the "Word of truth," that is, the Scriptures, the Holy Bible (2 Timothy 2:15) The Apostle John also speaks of the "Word" in this way.  "In the beginning was the Word, and the Word was with God, and the Word was God." (John 1:1) "And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth." (John 1:14) The angel Gabriel tells Mary, "And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus." (Luke 1:31) Jesus was the eternal Word revealed and manifest in mortal flesh. 

Concerning the Word (Logos) the Bible records, "Forever, O Lord, Your word is settled in heaven." (Psalm 119:89) Jesus said, "Heaven and earth will pass away, but My words will by no means pass away." (Mark 13:31) The Logos is the same as God, yesterday, today and forever, because it is God, "The Word was God" the Logos is creative, powerful, true, inerrant, infallible, complete and life giving, it never fails. Any failure or inconsistency in it is due to our failure in understanding, believing, responding, obeying and seeking to fulfill its unfailing nature. The Logos reveals God's will, nature, character, purpose and plan and neither angel, devil, human or any other power in creation can keep the Logos from eternally being and becoming all that it proclaims.

On the other hand "Rhema" is considered "a word from the Word." According to W.E. Vine's, the word Rhema denotes "that which is spoken, what is uttered in speech or writing;" in the singular, "a word." The significance of Rhema (as distinct from logos) is exemplified in the injunction to take "the sword of the Spirit, which is the word of God," (Ephesians 6:17); here the reference is not to the whole Bible as such, but to the individual scripture which the Spirit brings to our remembrance for use in time of need, a prerequisite being the regular storing of the mind with Scripture."

Rhema is then revelation from the Logos inspired by the Holy Spirit that brings "life", "It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life." (John 6:63), "power", "For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart." (Hebrews 4:12) and "faith", "So then faith comes by hearing, and hearing by the word of God." (Romans 10:17) to preform and fulfill the Logos and it must be received through faith by the hearer. The Logos never changes or fails, however, the Holy Spirit give Rhema to individuals which may fail, not due to the Rhema of the LORD, but rather the people who heard it failed to understand, interpret, believe, obey, respond, wait upon, or act upon it.

Therefore, when we use the term "Logos," we mean the Scriptures as a whole. When we use "Rhema," we mean a specific word from the LORD that applies to us individually. No true Rhema spoken by present day prophets will be in conflict with the spirit and context of the Logos. We all must thank God for the Logos, which is the standard of all truth. But we should also be grateful for the Rhema, which provides the precise word needed for the specific situation. All Christians must live by the Logos and receive the Rhema as needed. The Apostle Paul tells us, "But he who prophesies speaks edification and exhortation and comfort to men." (1 Corinthians 14:3) Sounds like Logos doesn't it. The grace of our Lord Jesus Christ be with you all...   

Thank You For The Gifts

The Apostle Paul tells us, "But to each one of us grace was given according to the measure of Christ’s gift. Therefore He says: When He ascended on high, He led captivity captive, and gave gifts to men. (Now this, “He ascended”—what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things.) And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love." (Ephesians 4:7-16) 

Honestly, volumes have been written on this passage of scripture so I am not going to attempt to discuss the entirety of this passage, only that which will challenge what we believe and why we believe it. The first thing Paul tells us is that upon Christ's ascension He "gave gifts to men." There is no record in the Epistles that tells us that once the Lord gives something to His church that He takes it away for any reason. In fact, Paul is quoting Psalm 68:18 concerning these gifts, but let's look at the next verse in Psalm 68. "Blessed be the Lord, Who daily loads us with benefits, the God of our salvation!" Selah (Psalm 68:19) No doubt, David knew the Lord as one "Who daily loads us with benefits." 

The gifts of "apostles, prophets, evangelists, pastors and teachers" are benefits to and for the church. So why would the Lord remove gifts from the church that are for its benefit? Actually, He wouldn't! So what are the benefits of these five wonderful gifts? "...for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love."

Understand, it takes all five of these gifts to accomplish these things. However, many sectors of the church have rejected the gifts of the apostle and prophet. There are many reasons for this but we will only look at what seems to be the main three reasons...

Reason one; The gospels reveal that Jesus personally chose the twelve apostles, one of which was chosen for perdition and that the position of the apostles became a permanently fixed number after the resurrection meaning the number twelve then became an eternally established number. Let's think about this. Although the Apostle Judas Iscariot killed himself, the remaining eleven apostles chose Matthias to replace him. Well, maybe the other eleven were acting outside of the Lords will, but if they were, how then did these uneducated and untrained men (Acts 4:13) know Psalm 109:8 "Let another take his office." (Acts 1:20) Also, if twelve apostles was a fixed number after the resurrection and Matthias was not appointed by the Lord through the remaining eleven apostles, but Paul was, (which puts the number back to twelve) then why is Barnabas called an apostle? "But when the apostles Barnabas and Paul heard this..." (Acts 14:14) This would make the number of apostles after the resurrection fourteen with Matthias or at least thirteen with Barnabas if we eliminate Matthias. Of course we see that the Lord appointed more than Twelve apostles after His resurrection. In fact. if we look at Ephesians 4 again, it was after the resurrection that the Lord gave some to be "apostles, some prophets, some evangelists, and some pastors and teachers", all plural and without a specific number or an expiration date.

Reason two: Today there are certain denominations that believe that the phrase “when that which is perfect is come” (1 Corinthians 13:10) is referring to the canonized scripture. As a result of this interpretation many believers have also been taught that not only ministries of the apostle and prophet but also the gifts of the Spirit (1 Corinthians 12, 14) have been done away with by Christ and are no longer necessary for the Church. Is this true? Well, if it were, then we need to ask ourselves why there is so much division, lack of love and lack of spiritual maturity in the church. The Apostle Paul dealt with this very issue with the church at Corinth and says, "And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men? For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not carnal?" (1 Corinthians 3:1-4)

Again, looking back to Ephesians 4 we see the purpose of these five gifts working together is for the benefit of the church (see above). So, we must conclude, that 1 Corinthians 13:10 does not mean the elimination of the apostle and prophet or spiritual gifts due to the canonization of the scripture, but that it refers to when Christ comes again. It should be obvious that when Christ returns there will be no need for these gifts to function, the gift giver Himself will be on the earth again. To eliminate the gifts of apostle and prophet from the church would be like having an automobile with two cylinders not functioning. No matter if you have a four, six or eight cylinder automobile with two cylinders not functioning the auto will not run properly, if it runs at all, and you will damage the engine.

Reason three: Another reason for the elimination of the gifts of apostle and prophet from many sectors of the church is, Christ only used apostles and prophets in the first century to lay the foundation of the Church, therefore, these two ministries are no longer needed today. Is this true? According to the Apostle Paul,  ^"having been built (the church) on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone." (Ephesians 2:20) Paul does not specify only certain apostles and prophets or only for a certain dispensation of time, but simply the church is built "on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone." In fact, even today the foundation of the church continues to be strong because true apostles and prophets are building on Christ the Chief Cornerstone.

I say true apostles and prophets because there are those who say they are apostles and or prophets who do not fulfill the biblical function of the office but only use the title. I am not trying to be critical toward those in the Body of Christ who believe that apostles and prophets are no longer needed in the church today, but only that we need to question ourselves to see if our doctrine is in line with the entirety of God's Word. We need to be cautious of creating doctrine by picking and choosing scripture that "aligns with my thinking" while looking away from scriptures that contradict "my way of thinking." We also cannot read into God's Word things that are not mentioned verbatim with intellectual assumptions. We need to let the Word of God and the Holy Spirit have the final say in all matters of the church. So, with this said, LORD thank you for the gifts...