Child of God - Part 2

In part one we see that the children of creation betrayed their Father, the living God. In doing so they lost the legal right to approach God and are described by the Apostle Paul as "...without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world." (Ephesians 2:12) Notice first, "without Christ." Although Christ had not come to redeem man for several thousand years after the fall, the fact is, there is no life, no ability or right to approach God without Him. Although Paul is addressing Gentiles here, he goes on to address Jews also. Though Jews had God's law, His oracles, yet, without Christ, they were no different than Gentile unbelievers. So this applies to all people everywhere. We see this clearly as the Apostle Paul tells us, "For there is one God and one Mediator between God and men, the Man Christ Jesus." (1 Timothy 2:5) and the Apostle Peter reveals, "Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved.” (Acts 4:12)

Next, we see that man is a stranger from the covenants of the promise. In other words, man has no claims on God apart from His "Covenants" especially His "New Covenant" established through Jesus Christ. The writer of Hebrews tells us, "But now He (Christ) has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises." (Hebrews 8:6)  Man had forfeited every right which God has conferred upon him at the fall. Before the fall, God had given man the lega1 right to approach Him and a stand before Him. We see this in the Garden. (Genesis 3:8) Although this was after the fall, it paints the picture of man's relationship with God the Father and His children. But now, do to man's betrayal, his treason, he forfeited his position and is described as "having no hope and without God in the world." 

Hopeless and Godless, and in the world where Satan has completely corrupted everything through sin, who also has the power of death (Hebrews 2:14), shows us that man's position apart from Christ, is certainly desperate. But more than this, as we saw in part one, man had become a partaker of satanic nature. Satan was now his father. (John 8:44) He is not only a subject of Satan, but is also become spiritua1ly dead. Adam was no longer able to stand in God's presence after he sinned. Furthermore, he was driven from the Garden of Eden God, and then God placed a cherubim wielding a flaming sword to block the way to the tree of life. (Genesis 3:22-24) God would not permit man to eat of the tree of life until the sin problem had been settled. Think how awful it would have been if man had eaten of tree of life while under the sway of sin. Man would live forever and yet the destructive nature of sin would still have been unleashed upon the earth. In other words, all of mankind would follow in their father's footsteps, the devil, that is, "steel, kill and destroy" but never physically die.  It staggers the imagination to even try to think of something so horrific.

The Book of Job is seen as the oldest book of the Bible. Job recognized man's awful dilemma and need for a mediator, “For God is not a man, as I am, that I may answer Him, and that we should go to court together. Nor is there any mediator between us, Who may lay his hand on us both." (Job 9:32-33)  In other words, there is no mediator between man and God who has a legal standing with God and at the same time can sympathize, understand and represent man before God. This is Job's cry for a mediator, but it is not the cry of Job alone. This is actually the cry of man throughout the ages. All through the ages man has created religions and every way possible to appease himself and hopefully be accepted by God. Yet the Bible tells us, "for all have sinned and fall short of the glory of God." (Romans 3:23) This means exactly what it says, "for ALL have sinned!" 

Today, man can no more approach God without a mediator than he could in the days of Job or Israel. The deceptions of Satan have brought most of man to believe if they live a good moral life, that this is al1 God requires of them. By living a "good" life, and if there is a Heaven they have as much right to it as those who have confessed Jesus Christ as Lord and Savior. However, neither this kind of thinking, nor any amount of the finest education, nor the best of man's good works (feed the hungry, clothe the poor, etc.) will ever give him right standing with God. Proverbs tells us, "There is a way that seems right to a man, but its end is the way of death." (Proverbs 14:12) In all of mans efforts and so called good deeds, man needs a mediator.

Although these truths may not be encouraging, the reality of such thing should bring every believer to grips with just how privileged each one of us are, to be a child of God. To have a Father whose only desire is to give His best to all humanity, especially to believers, His family, should cause us to be just as caring and loving to others as our Father is to us. Jesus tells us, "If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him!" (Matthew 7:11) The Apostle Paul tells us, "He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?" (Romans 8:32) These are but a few promises that we have in Christ. As we look ahead to what it means to be a child of God, I pray that we will never forget who and what we were, according to Ephesians 2:12, before the Father drew us to Jesus, the "Mediator between God and men."