Resting From Our Labors

The first Monday in September is a holiday, created by the labor movement and is dedicated to the social and economic achievements of American workers. It constitutes a yearly national tribute to the contributions workers have made to the strength, prosperity, and well-being of the USA. Through the years, the nation gave increasing emphasis to Labor Day. The first state bill was introduced into the New York legislature, but the first to become law was passed by Oregon on February 21, 1887. Through the following years other states passed laws to establish Labor Day. Finally, on June 28, 1894, Congress passed an act making the first Monday in September of each year a legal holiday in the District of Columbia and the territories. Labor day has also become known as the unofficial end of summer.

Taking a rest from laboring is an important part of life. We see that God Himself rested after completing the work of creation, "Thus the heavens and the earth, and all the host of them, were finished. And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made." (Genesis 2:1-3) God Himself sees the benefit of resting from to the point where under the Mosaic economy He called for one day of rest, "Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the Lord your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it." (Genesis 20:8-11)

But what about today? Should believers have a day of rest? Yes, but not in the sense of a special day. The Apostle Paul tells us, "One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind." (Romans 14:5) This is why I said that believers should have a day of rest but not in the sense of a special day. The rest for the believer starts with and continue in, Jesus Christ. First, Jesus gives all people an invitation to rest, "Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” (Matthew 11:28-30) 

Although Israel was to observe a day of rest, under the Mosaic economy, they never really came into true rest, "And to whom did He swear that they would not enter His rest, but to those who did not obey? So we see that they could not enter in because of unbelief. (Hebrews 3:18-19) "Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it. For we who have believed do enter that rest, as He has said: So I swore in My wrath, they shall not enter My rest, although the works were finished from the foundation of the world. For He has spoken in a certain place of the seventh day in this way: And God rested on the seventh day from all His works, and again in this place: They shall not enter My rest. Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience." (Hebrews 4:1-6) 

So, let us see the true rest that God has promised by looking at the statement Jesus made in Matthew eleven. To "come" to Jesus is to come humbly and to come in faith. God provides salvation through Jesus Christ, which includes the fact that man must give himself to the Lord Jesus Christ in commitment before it becomes effective. Jesus said, “All that the Father gives Me shall come to Me,” and then immediately added, “and the one who comes to Me I will certainly not cast out” (John 6:37). Salvation is not through a creed, a church, a ritual, a pastor, a priest, or any other such human means-but through Jesus Christ, who said, "Come to Me." To come to Christ is to believe in Him and submit to His lordship. 

"All who are," indicates a condition that already exists. Those whom Jesus invites to Himself are those who already are weary and heavy-laden. "Weary," or “to labor,” carries the idea of working to the point of utter exhaustion. John uses the term to describe Jesus’ fatigue when He and the disciples reached Sychar after a long, hot journey from Jerusalem (John 4:6). Weary refers figuratively to arduous toil in seeking to please God and know the way of salvation. Jesus calls to Himself everyone who is exhausted from trying to find and please God in his own resources. Jesus invites the person who is wearied from his vain search for truth through human wisdom, who is exhausted from trying to earn salvation, and who continuously struggles trying to achieve God’s standard of righteousness by his own efforts. 

"Heavy-laden," indicates that at some time in the past a great load was laid on the wearied person. It suggests the external burdens caused by the futile efforts of works righteousness. In Jesus’ day, the teachings of the religious leaders had become so massive, demanding, and all-encompassing that they prescribed standards and formulas for virtually every human activity. It was all but impossible even to learn all the traditions, and was completely impossible to keep them all. Jesus spoke of the heavy loads of religious tradition that the scribes and Pharisees laid on the people’s shoulders, "For they bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers." (Matthew 23:4). In a similar way, Peter, at the Jerusalem Council where the apostles and elders came together to discuss important doctrinal issues, noted that the Judaizers were trying to control believers with the same man-made “yoke which neither our fathers nor we have been able to bear” (Acts 15:10). 

Therefore, to enter God’s rest is to cease from all efforts at self-help in trying to earn salvation. It is a place where God gives His children freedom from the cares and burdens that rob them of peace and joy. It is to have the wonderful assurance that our eternal destiny is secure in Jesus Christ, our Lord and Savior. It is to be freed from vain philosophies, dead works, man's traditions and false doctrines, that is, freedom from dead religion that has no power, which puts the focus on self rather than Christ. When we enter into God’s rest, we are given the assurance that “He who has begun a good work in you will complete it until the day of Jesus Christ." (Philippians 1:6)

Finally, resting in Christ also means depending on Him. Believers can depend on our Heavenly Father with utter certainty, because, "God is not a man, that He should lie, nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good?" (Numbers 23:19) "Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. He who calls you is faithful, who also will do it." (1 Thessalonians 5:23-24) "And my God shall supply all your need according to His riches in glory by Christ Jesus."  (Philippians 4:19) 

Although "Labor Day" is a national holiday where the American worker can rest from their labors for a day, believers can find their rest in Jesus Christ every day. PTL