The Holy Spirit through the Prophet Malachi reveals a very important aspect of God, "For I am the Lord, I do not change." (Malachi 3:6) God is immutable. He does not change. He is unchanging. He is unable to be changed. Nothing or no one is capable of changing Him. I labor this point due to the questions that arise concerning whether or not certain aspects of the church were only enacted over a particular space of time which we will look at. The primary meaning of the name Lord, is Jehovah, the "self-existent One who reveals Himself." (Exodus 3:14) The word God in Scripture, El, Elah, Elohim, suggests certain attributes of His Deity, such as His strength, whereas Lord reveals His essential being.
The first appearance of the name Jehovah in Scripture follows the creation of man. It was God, Elohim, Creator, who said, "Let us make man in our image." (Genesis 1:26) However, in the second chapter of Genesis, when man was formed and was given authority over creation, it is the Lord God, Jehovah Elohim, who acts. This clearly indicates a special relationship of Deity, as Jehovah, to man. We see this emphasized throughout the Scriptures. Jehovah is distinctly the redemptive name of Deity. Why do I say this? When sin entered and redemption became necessary, it was Jehovah Elohim who sought Adam and the woman, (Genesis 3:9-13), and clothed them with coats of skins. (Genesis 3:21) This is a beautiful type of righteousness provided by the Lord God, through a sacrifice, which pointed to the ultimate sacrifice of Christ Jesus. (Romans 3:21-26)
The first distinct revelation of Himself by His name Jehovah was in connection with the redemption of the covenant people, Israel, out of Egypt (Exodus 3:13-17). Since it is God's redemptive relationship to us that these names reveal, they must each point to Calvary where we were redeemed. The blessing that each name reveals must be provided in redemption, which the Scriptures clearly teach. These redemptive names, point to God's continuous and increasing revelation of Himself to man. In His redemptive relationship to man, Jehovah's redemptive or compound names reveal Him as meeting every need of mankind from Adam until the end of time. These compound names which are revealed in Scripture, are...(not in any particular order)...
Jehovah-Nissi: "the Lord our banner" (Exodus 17:8-15); It was Christ's triumphed over principalities and powers (Colossians 2:15) that He provided for us, as our Substitute, the redemptive privilege of saying, "Thanks be to God, which gives us the victory through our Lord Jesus Christ." (1 Corinthians 15:57)...
Jehovah-Shalom: "the Lord our peace," (Judges 6:23-24). This reveals to us the redemptive privilege of having His peace. Accordingly, Jesus says, "My peace I give to you." (John 14:27) This blessing is in redemption because "the chastisement of our peace was upon him" (Isaiah 53:5) and confirmed when "having made peace through the blood of His cross." (Colossians 1:20)...
Jehovah-Rohi: "the Lord my shepherd" (Psalm 23:1) Jesus became our shepherd by giving His life for the sheep (John 10:11-15); therefore, this is also privilege provided in redemption...
Jehovah-Tsidkenu: "the Lord our righteousness" (Jeremiah 23:6); Jesus became our righteousness by bearing our sin; therefore, our privilege of receiving the gift of righteousness (Romans 5:17) is a redemptive blessing...
Jehovah-Shammah: "the Lord is present" (Ezekiel 48:35) The Lord is present revealing to us the redemptive privilege of enjoying the presence of Him who says, "Lo,I am with you always even until the end of the age." (Matthew 28:20). This blessing provided in redemption is proven by the fact that we "have been brought near by the blood of Christ." (Ephesians 2:13)...
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