When we ponder the wonderful, brilliant, plan of redemption that was in
the mind of God the Father before creation (Ephesians 1:3-6), it
staggers the mind. Why would the one and only true, holy, righteous,
perfect, all knowing, almighty God the Word, (John 1:1, 14) choose to
leave the glory of heaven, put on flesh, knowing that He would be
rejected, beaten, mocked, and put to death, and go to the place of
torment, and yet still come to earth to save humanity? Humanity, the
only creature in all creation that chose to rebel against Him, serve His
enemy, continuously commit all manner of evil and ultimately hate Him,
so, why would God do such a thing? Because He wanted to share all that
He is and has with the only creature in all of creation that He made in
His image and likeness. God wanted a family.
Before
Jesus rose from the dead, He was "justified in spirit" (1 Timothy
3:16), "made alive in spirit" (1 Peter 3:18), conquered Satan and
stripped him of the authority of which he had robbed man in the Garden.
We see the defeat of Satan and Christ's triumph as revealed in
Colossians 2:15 "Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them." The margin reads, "Having put off from himself the principalities and the powers." You see, Jesus when to Sheol (Psalm 16:10), Hades (Acts 2:17) to pay the price required by justice for man's redemption. Only
God the Father knew what Jesus suffered until He had satisfied the
claims of justice, had been made Righteous, and made a New Creation, the
first born of all creation. (Colossians 1:15)
In that moment, Satan's dominion over Him ended. He hurled back the
hosts of Hades. He crushed their death-dealing ability. He stripped Satan
of his authority and left him paralyzed and broken. ( Matthew 12:29; Luke 11:21-22; Hebrews 2:14; 1 John 3:8) Then God raised Him
from the dead, having taken from Satan the keys of hell and death. (Revelation 1:17-18) Try to imagine if we
can, what was happening in the spiritual realm when Jesus rose from
the dead, holding in His hand the keys of hell and of death having defeated Satan before his own cohorts. Hebrews tells us, "Inasmuch then as the
children have partaken of flesh and blood, He Himself likewise shared in
the same, that through death He might destroy him who had the power of
death, that is, the devil." (Hebrews 2:14) Another version says it this way, "Seeing therefore the children have received a fellowship of blood and
flesh, He also, in like manner, took partnership in the same, in order
that, through death, He might paralyze him that held the dominion of
death, that is, the Adversary."
Redemption had come. Satan was defeated and the Father "has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love." (Colossians 1:13) That
was the greatest moment in human history. That was a moment that will
be remembered through all eternity. I believe that the angels must have
celebrated before the Father's throne in greater jubilee than on the day
Christ was born. Christ rising from the throes of hell in triumph meant
the end of Satan's tyranny over humanity, man was now completely
redeemed, and the claims of Justice were satisfied. God had legally and
completely redeemed man. All the ages throughout eternity will remember
the heroic battle that Jesus fought in order to prove to Satan and humanity that
God was just. Now, on legal grounds, God has justified the ungodly,
because His only begotten Son had redeemed them with His own blood and
now offers all men, people, everywhere eternal life. The Apostle John tells us, "Most
assuredly, I say to you, he who hears My word and believes in Him who
sent Me has everlasting life, and shall not come into judgment, but has
passed from death into life." (John 5:24)
The old spiritual
nature that linked man to Satan has ceased being, and a new nature,
God's own nature, is imparted to everyone who believes. (2 Peter 1:2-4)
Now, all believers are the children of God in the same manner that Jesus was His son in His earth walk.
(John 1:12-13) The Apostle Paul tells us, "For if because of one man's trespass (lapse,
offense) death reigned through that one, much more surely will those who
receive overflowing grace (unmerited favor) and the free gift of
righteousness reign as kings in life through the one Man Jesus Christ
(the Messiah, the Anointed One)." (Romans 5:17 AMP) At one time, we
were defeated, conquered, and held in bondage. Now, we are set free and
in the name of Jesus we become the bondage-breakers for the rest of the
human race. He has made us Masters where fear held us in captivity. We
are now reigning as kings in this this life. The Father through Jesus
Christ has taken us from slavery to the Throne.
Have you freely
received? Are you living in the abundant life that Jesus made possible?
Are you free from shame, guilt, condemnation, and unworthiness? If not,
take some time right now and ask the Father to touch you with His love.
Ask Him to wash away the shame,
guilt, condemnation, and unworthiness. Receive the freedom that comes
by grace through faith in Jesus Christ. No longer let your past anchor
you to your old nature, but live in the newness of life that is only
found in Christ. Jesus has made redemption
eternal, comprehensive, complete and available to all who come to Him. (Romans 10:13). The redemption He has
accomplished is perfect and complete, providing a freedom in every sense
of the word. "It was for
this freedom that Christ set us free [completely liberating us];
therefore keep standing firm and do not be subject again to a yoke of
slavery [which you once removed]." (Galatians 5:1 AMP) May the grace of our Lord Jesus Christ strengthen you all your days.
Showing posts with label Redeemer. Show all posts
Showing posts with label Redeemer. Show all posts
Monday, May 13, 2024
A Complete Redemption
Monday, March 21, 2016
Don't Forget
The word freedom comes with a variety of definitions, such as; the power or right to act, speak, or think as one wants without hindrance or restraint; absence of subjection to foreign domination or despotic government; the state of not being imprisoned or enslaved. Out of these definitions, "the state of not being imprisoned or enslaved," seems to best sum up what Jesus accomplished for humanity. When looking through the scriptures we find that God began the process of redeeming man as soon as man fell, promising that a Redeemer should come who would break the dominion of Satan and restore to man his lost dominion and standing. Some of the most compelling passages of scripture concerning this monumental event were foretold by the prophets, especially the prophet Isaiah.
In Isaiah 7:14, we have a declarative statement of the incarnation, "Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel." Notice how this would come about, "The Lord Himself" emphasizing God's might and power shall give a sign or miraculous work and wonder for our benefit. What would this miraculous work be? "Behold, the virgin shall conceive and bear a Son." She is to be a daughter of the House of David, (remembering that Christ would be of the House of David and that Joseph was not Jesus' father, God was) and she shall conceive and bear a Son and His name shall be called "Immanuel," that is, God with us. Hallelujah!!!
As we proceed forward, look at Isaiah 9:6, "For unto us a Child is born, unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, (inspiring delight, pleasure, or admiration; extremely good; marvelous) Counselor, (the great attorney of God's family) Mighty God, (Al-powerful) Everlasting Father, (having no beginning or end) Prince of Peace." (complete freedom from disturbance; complete quiet and tranquility). Yet, in all these glorious names, He would humbly come as the sin substitute for all humanity.
Turning to the four gospels, it is there we see Jesus in the Garden of Gethsemane pouring Himself out in prayer as He was about to face the most horrific event that he would ever face. We see Him arrested, taken to the High Priest Caiaphas; insulted and struck; He is taken before Pilate, then Herod; He was mocked; see Him scourged, His back laid open, blood flowing, His flesh torn as the cruel blows fall mercilessly upon His bared back by the awful Roman lictor. His own clothes replaced with the mock garment of kingly authority; a mock crown of thorns pressed deep upon His brow; more mocking comes and His own clothes are placed roughly about Him, and He is started out for Golgotha, staggering beneath His own Cross. We see Him fal1under its weight, and Simon of Cyrene is compelled to bear it.
Weakened by the loss of blood from the merciless beating, He staggers blindly up the mountain side, surrounded by soldiers who encircle Him. He is laid roughly down upon the Cross on His back, and the Roman soldiers with cruel hate drive the spikes into His hands and feet; then He is lifted up naked, and the Cross is dropped into a hole to support it. Jesus the Nazarene is crucified! We watch the mob as it surges backward and forward about the Cross. We hear the chief priest's hurling their bitter taunts in the face of the suffering Son of God. We hear the mob in their bitter denunciation, led on by their priesthood. Such a horrific sight. It was not a sight for angels, or for men, but for demons only, and yet the worse was yet to come for the suffering substitute.
Now we have a better understanding of the prophecy spoken by Isaiah, "Surely He has borne our griefs and carried our sorrows; Yet we esteemed Him stricken, smitten by God, and afflicted. (Isaiah 53:4) In the Four Gospels we see Him only stricken of man, but Isaiah sees into the spiritual realm. He sees the Redeemer as He hangs there,"stricken, smitten of God, and afflicted." God is dealing not with Jesus' body, but with His spirit. Isaiah goes on, "But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed. All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all" (Isaiah 53:5-6) Here we see God taking our sin and laying every bit of it upon the spirit of the innocent Lamb of God, "For He made Him who knew no sin to be sin for us..." (2 Corinthians 5:21)
Jesus, who is God the Word who became flesh (John 1:1, 14) is now man's sin substitute. He has taken Man's place. The whole human race is now represented in Him, as He hangs there under judgment on the accursed tree. (Galatians 3:13) God takes your sin and mine, yes, the sin of the whole world and places it upon Jesus until the sin of the world has entered into His very being. Jesus, nailed to the cross, suspended between heaven and earth, has become the outcast of heaven and earth. From the cross the Son of God cries out, "My God, My God, why have you forsaken Me." (Matthew 27:46) Finally, the time had come when "Jesus cried out with a loud voice, and breathed His last." (Mark 15:37) As mentioned before, when Jesus was in the Garden of Gethsemane pouring Himself out in prayer as He was about to face the most horrific event that he would ever face, it was finally here.
Not only was it the Father's plan for His sinless Son to die on the cross, that His blood be shed for all humanity, but he was to go to hell itself to pay the full penalty of man's sin. God in His justice could not have acquitted humanity so that he could stand in His presence through eternity, until every charge against him had been wiped off the books. (Isaiah 43:25) Only then could man stand before God as clean and as free as though he had never sinned. God could not pardon man until an adequate sacrifice had been made. Jesus tells us, "For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth." (Matthew 12:40) Peter quotes David the king, "For You will not leave my soul in Hades, nor will You allow Your Holy One to see corruption." (Acts 2:27) The story unfolds.
Peter tells us, "For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit." (1 Peter 3:18) Notice that He was made alive in spirit. He would not have been made alive in spirit had not He died in spirit. As it was with Adam, so it was with Jesus. Jesus died in spirit on the cross, before He died in the flesh. Peter declares that Jesus not only died in the flesh, physically, but that He also died in spirit, spiritually, and therefore His resurrection was a double resurrection. He was made alive, first in spirit, and then in the flesh, His spirit being raised from the dead and re-united with His body. The Apostle Paul tells us, "He put off from Himself the principalities and the powers, and made a show of them openly, triumphing over them." (Colossians 2:15) Here is a picture of Christ in hell, with the whole host of demons attempting to keep Him there, but when the penalty of our sin had been paid in full, Satan had no power to hold Him.
Paul tells us, "Jesus was delivered up because of our offenses, and was raised because of our justification." (Romans 4:25) The very moment the sin problem was settled, the moment Jesus
Christ was legally justified, was made alive in spirit once more, He cast off the hosts of demons, and became the Master of hell by taking from Satan the keys of death and hell. (Revelation 1:8) Jesus died as our sacrificial Lamb, but He rose as Lord, as Master of death, of hell and of the grave. The matchless, mighty Son of God had gone into the strong mans house, bound him and took his spoils. (Matthew 12:29) Jesus has taken from Satan all his authority, his dominion and now offers it to fallen man through His matchless name and grace. What does this mean to humanity?
It means that every man who confess with the mouth the Lord Jesus Christ and takes Him as their Savior, stands legally acquitted in the presence of God, free and clear of all charges against them. It means that God is vindicated, He has taken advantage of no one. He can now save believers and judge the sinners for rejecting His way to freedom. It means that Satan is defeated, and man can be free from sin, sickness, disease, poverty, death and all the works of the devil. (Romans 837) It means that man is legally justified, declared righteous (Romans 5:1) and is an heir of God and joint heir with Christ. (Romans 8:17). It means that man, through faith in Christ receive the promise of eternal life. (1 John 2:25) It means that man can become a child of God and have all the privileges as sons and daughters. (John 1:12-13) It means that heaven is legally the home of God's children.(John 14:1-4)
Let us look beyond "Resurrection Sunday" and live in the triumphant, abundant life that Jesus has given to us. "Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you." (Ephesians 4:31-32) Remember, we are no longer imprisoned or enslaved by the god of this world. So, let us never forget what Jesus has done for us!!! The grace of our Lord Jesus Christ be with you always....
In Isaiah 7:14, we have a declarative statement of the incarnation, "Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel." Notice how this would come about, "The Lord Himself" emphasizing God's might and power shall give a sign or miraculous work and wonder for our benefit. What would this miraculous work be? "Behold, the virgin shall conceive and bear a Son." She is to be a daughter of the House of David, (remembering that Christ would be of the House of David and that Joseph was not Jesus' father, God was) and she shall conceive and bear a Son and His name shall be called "Immanuel," that is, God with us. Hallelujah!!!
As we proceed forward, look at Isaiah 9:6, "For unto us a Child is born, unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, (inspiring delight, pleasure, or admiration; extremely good; marvelous) Counselor, (the great attorney of God's family) Mighty God, (Al-powerful) Everlasting Father, (having no beginning or end) Prince of Peace." (complete freedom from disturbance; complete quiet and tranquility). Yet, in all these glorious names, He would humbly come as the sin substitute for all humanity.
Turning to the four gospels, it is there we see Jesus in the Garden of Gethsemane pouring Himself out in prayer as He was about to face the most horrific event that he would ever face. We see Him arrested, taken to the High Priest Caiaphas; insulted and struck; He is taken before Pilate, then Herod; He was mocked; see Him scourged, His back laid open, blood flowing, His flesh torn as the cruel blows fall mercilessly upon His bared back by the awful Roman lictor. His own clothes replaced with the mock garment of kingly authority; a mock crown of thorns pressed deep upon His brow; more mocking comes and His own clothes are placed roughly about Him, and He is started out for Golgotha, staggering beneath His own Cross. We see Him fal1under its weight, and Simon of Cyrene is compelled to bear it.
Weakened by the loss of blood from the merciless beating, He staggers blindly up the mountain side, surrounded by soldiers who encircle Him. He is laid roughly down upon the Cross on His back, and the Roman soldiers with cruel hate drive the spikes into His hands and feet; then He is lifted up naked, and the Cross is dropped into a hole to support it. Jesus the Nazarene is crucified! We watch the mob as it surges backward and forward about the Cross. We hear the chief priest's hurling their bitter taunts in the face of the suffering Son of God. We hear the mob in their bitter denunciation, led on by their priesthood. Such a horrific sight. It was not a sight for angels, or for men, but for demons only, and yet the worse was yet to come for the suffering substitute.
Now we have a better understanding of the prophecy spoken by Isaiah, "Surely He has borne our griefs and carried our sorrows; Yet we esteemed Him stricken, smitten by God, and afflicted. (Isaiah 53:4) In the Four Gospels we see Him only stricken of man, but Isaiah sees into the spiritual realm. He sees the Redeemer as He hangs there,"stricken, smitten of God, and afflicted." God is dealing not with Jesus' body, but with His spirit. Isaiah goes on, "But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, and by His stripes we are healed. All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all" (Isaiah 53:5-6) Here we see God taking our sin and laying every bit of it upon the spirit of the innocent Lamb of God, "For He made Him who knew no sin to be sin for us..." (2 Corinthians 5:21)
Jesus, who is God the Word who became flesh (John 1:1, 14) is now man's sin substitute. He has taken Man's place. The whole human race is now represented in Him, as He hangs there under judgment on the accursed tree. (Galatians 3:13) God takes your sin and mine, yes, the sin of the whole world and places it upon Jesus until the sin of the world has entered into His very being. Jesus, nailed to the cross, suspended between heaven and earth, has become the outcast of heaven and earth. From the cross the Son of God cries out, "My God, My God, why have you forsaken Me." (Matthew 27:46) Finally, the time had come when "Jesus cried out with a loud voice, and breathed His last." (Mark 15:37) As mentioned before, when Jesus was in the Garden of Gethsemane pouring Himself out in prayer as He was about to face the most horrific event that he would ever face, it was finally here.
Not only was it the Father's plan for His sinless Son to die on the cross, that His blood be shed for all humanity, but he was to go to hell itself to pay the full penalty of man's sin. God in His justice could not have acquitted humanity so that he could stand in His presence through eternity, until every charge against him had been wiped off the books. (Isaiah 43:25) Only then could man stand before God as clean and as free as though he had never sinned. God could not pardon man until an adequate sacrifice had been made. Jesus tells us, "For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth." (Matthew 12:40) Peter quotes David the king, "For You will not leave my soul in Hades, nor will You allow Your Holy One to see corruption." (Acts 2:27) The story unfolds.
Peter tells us, "For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit." (1 Peter 3:18) Notice that He was made alive in spirit. He would not have been made alive in spirit had not He died in spirit. As it was with Adam, so it was with Jesus. Jesus died in spirit on the cross, before He died in the flesh. Peter declares that Jesus not only died in the flesh, physically, but that He also died in spirit, spiritually, and therefore His resurrection was a double resurrection. He was made alive, first in spirit, and then in the flesh, His spirit being raised from the dead and re-united with His body. The Apostle Paul tells us, "He put off from Himself the principalities and the powers, and made a show of them openly, triumphing over them." (Colossians 2:15) Here is a picture of Christ in hell, with the whole host of demons attempting to keep Him there, but when the penalty of our sin had been paid in full, Satan had no power to hold Him.
Paul tells us, "Jesus was delivered up because of our offenses, and was raised because of our justification." (Romans 4:25) The very moment the sin problem was settled, the moment Jesus
Christ was legally justified, was made alive in spirit once more, He cast off the hosts of demons, and became the Master of hell by taking from Satan the keys of death and hell. (Revelation 1:8) Jesus died as our sacrificial Lamb, but He rose as Lord, as Master of death, of hell and of the grave. The matchless, mighty Son of God had gone into the strong mans house, bound him and took his spoils. (Matthew 12:29) Jesus has taken from Satan all his authority, his dominion and now offers it to fallen man through His matchless name and grace. What does this mean to humanity?
It means that every man who confess with the mouth the Lord Jesus Christ and takes Him as their Savior, stands legally acquitted in the presence of God, free and clear of all charges against them. It means that God is vindicated, He has taken advantage of no one. He can now save believers and judge the sinners for rejecting His way to freedom. It means that Satan is defeated, and man can be free from sin, sickness, disease, poverty, death and all the works of the devil. (Romans 837) It means that man is legally justified, declared righteous (Romans 5:1) and is an heir of God and joint heir with Christ. (Romans 8:17). It means that man, through faith in Christ receive the promise of eternal life. (1 John 2:25) It means that man can become a child of God and have all the privileges as sons and daughters. (John 1:12-13) It means that heaven is legally the home of God's children.(John 14:1-4)
Let us look beyond "Resurrection Sunday" and live in the triumphant, abundant life that Jesus has given to us. "Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you." (Ephesians 4:31-32) Remember, we are no longer imprisoned or enslaved by the god of this world. So, let us never forget what Jesus has done for us!!! The grace of our Lord Jesus Christ be with you always....
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